EXAMPLES OF OPEN-ENDED QUESTIONS:
"How comfortable are you with Plan B?"
"How could I modify this proposal to meet more of your requirements?"
"What kind of information do you need in order to go forward?"
"How did you like that movie?"
"What do you think about ... moving the office to Boston?"
(rather than "Is it OK with you if we... ?")
"How are you feeling about all of this?"
"How ready are you to ...?"
(rather than "Are you ready to ...?")
First exercise for Challenge 5: Take each of the examples given above and use it to write an open-ended question that includes some content from your life.
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Second Exercise for Challenge 5: Translate each of the following "yes-no" questions into an "open-ended" one. What problems can you imagine arising from each of the "yes-no" versions?
(On talking with a person who looks disappointed...) "So you didn't like that, huh?"
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(A pilot to a new co-pilot...) "D'you know how to fly this thing?"
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(A nurse to a patient...) "Have you been taking your medication?"
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(Parent to teen...) "Don't you think it would be better if you did your homework first?"
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What questions in your life could be translated into an open ended style and what would they sound like in that new style?
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Part 2: Asking questions more creatively.
(Summary repeated from Introduction) What sort of questions are truly worth asking? When we ask questions we are using a powerful language tool to focus conversational attention and guide our interaction with others. But many of the questions we have learned to ask are totally fruitless and self-defeating (such as, parents to pregnant teen, "Why???!!! Why have you done this to us???!!!"). In general it will be more fruitful to ask "how" questions about the future rather than "why" questions about the past, but there are many more creative possibilities. Of the billions of questions we might ask, not all are equally fruitful or illuminating; not all are equally helpful in solving problems together. In this section we will explore asking powerfully creative questions (with the help of researchers in many fields).
Please note: Some of the questions discussed below, if asked without any preparation, may be experienced by others as demanding or as invading one's privacy. Start by asking these questions of yourself first. Before asking them of others, practice the "introductions to a conversation" described in the Challenge Two chapter.
Question-asking in everyday life. As we wrestle with each new challenge in life, we ask ourselves and others a continuous stream of questions. Question-asking is one of the main ways that we try to get a grip on whatever is going on, but we are usually not very conscious of the quality of questions we ask.
"Why are you always such a jerk?"
or...
"How could we work together
to solve this problem?"
As noted above, not all questions are of equal value. Many are a waste of effort but a few can be amazingly helpful. Learning to ask conscious, fruitful questions of others, of oneself, and about one's situation or task at hand, is an important part of the training of many professionals: psychotherapists, engineers, architects, mathematicians, doctors and others. All of these groups ask deeply penetrating questions. They do so in order to apply a body of knowledge to solve problems in a way that respects the unique elements of each new situation, person, piece of land, broken leg, canyon to be bridged, and so on. (A structured kind of self-questioning is also part of the communal life of the Quakers, as I have observed in attending various Quaker meetings, and part of Jesuit religious practice, as a Jesuit friend shared with me.)
"How could I have been so stupid?"
or...
"What could I learn from this experience?"
A tool for everyone. Asking conscious, creative and exploratory questions is not just for professionals; it is for all of us. We are each engaged in the process of trying to build a better life, a better family, a better workplace, a better world, just as if we were trying to build the world's tallest building. We can apply in our own lives some of the styles of creative questioning that engineers use to build better bridges, psychotherapists use to help their clients and negotiators use to reach agreements.
How am I going to nail that cheater?
or...
What would be best for me in this situation?
The many examples of exploratory questions given by Donald Schφn in The Reflective Practitioner suggest that we use questions to make a kind of 'space' in our minds for things we do not know yet (in the sense of understand), or have not decided yet, or have not invented yet, or have not discovered yet. "Hmmm," an architect might think, "how could we arrange this building so that it follows the contour of the land?"
The answer will involve a complex mix of discovering, inventing, understanding, and deciding, all pulled together partly by the creative power of the question. This thinking process is easier to imagine when we use visual examples, such as designing a house to blend into a hillside (but not cause a landslide!). But these same elements are present in all our cooperative problem-solving activities. Asking questions can allow us to start thinking about the unknown, because questions focus our attention, and provide a theme for continued exploration. Questions are like the mountain climber's hook-on-the-end-of-a-rope: we throw the hook into the unknown, and we pull ourselves into the future. But we need to learn how and where to throw, so that we pull ourselves into a better future.
How can I do this without
anybody finding out?
or...
If I do what I am thinking about doing,
what kind of person will that
help to make me?
As far as I know, there is no straightforward set of rules about how to ask questions that are more helpful or more tuned to the needs of a particular situation. But you can get an intuitive sense of how to do it by studying a wide range of creative questions. The exercise that follows will give you a chance to try out some of the best questions ever asked.
Questions of power. In many situations you may not have the emotional, social or political power to ask creative questions. Political power often works to narrow the range of permissible questions and narrow the range of who is allowed to ask them. For example, it is difficult to get US decision-makers to consider the question "Now that the Cold War is over, why is the United States spending more money than ever on nuclear weapons?" Totalitarian governments, modern advertising agencies and abusive families all want us to obey in unthinking silence rather than to question and explore possibilities. Learning to ask creative questions, in a compassionate and conciliatory way, can be a large step forward in reclaiming your lost power as a person, a family member, a citizen and a problem-solver.
Third exercise for Challenge 5: Expanding your tool kit of creative questions
The list of questions presented below contains the most intense and creative questions I have been able to find, drawn from the works of many deep question-askers. Next to each question in the table below I have given the field in which I have encountered that question. Take each question on the list and imagine a situation in your life in which you might ask that question. This is a demanding exercise. You may want to break it up into several sessions. (In real life, as discussed in Chapter 2, it works better if you let people know what kind of conversation you want to have, before you start a conversation that includes challenging questions or intimate inquiries.)
Question | Source fields | When and where you could ask these questions in your own life. |
1. How does this feel to me? 2. What (am I / are you) experiencing right now? | Gestalt therapy and general psychotherapy. | |
3. How could I have done that differently? How could you have done that differently? 4. What could (I / you) learn from this... (situation, mistake, painful experience)? | General psychotherapy. | |
5. What kind of explanations do I give myself when bad events happen? 6. How easy would it be for me to view this difficult situation as temporary, specific to one location and partly the result of chance? | Martin Seligman's research on learned helplessness, optimism and explanatory style. Note: Seligman found that over-generalizing plays a key role in making people feel depressed. When bad things happen, pessimists are more likely to say to themselves "That's how it will always be, everywhere." and "It's totally and completely my fault." | |
Question | Source fields | When and where you could ask these questions in your own life. |
7. What is the most important thing that I want in this situation? 8. What solutions might bring everyone more of what they want? 9. What is my best alternative to a negotiated agreement? 10. What kind of self-fulfilling prophecy to I want to set in motion in this situation? | Conflict resolution, negotiation, management, especially Getting to Yes. (Note: A self-fulfilling prophecy is a stance that generates its own validation. For example, a person walking down a crowded street screaming "You will not like me!" at passersby is making their statement come true.) | |
11. What possibilities would be suggested if I were to look at this situation as if it were an airplane... a car... a circus... a movie... a Broadway musical..., etc.? 12. What does this situation remind me of? | Creative problem-solving in the arts, architecture, engineering and management. | |
13. If I do what I am thinking about doing, what kind of person will that help to make me? | Social constructionist communication theory. (Note: In the social constructionist view of being a person, a sense of self is the overarching story that persons tell to make sense out of their actions and the events of their lives. Each of our actions supports the development of some stories and inhibits the development of others.) | |
Question | Source fields | When and where you could ask these questions in your own life. |
14. What were the times like when we all got along together just fine, when we didn't have this problem? How did that work and what did that feel like? 15. (focusing on success) Looking back on this accomplishment, what seem to be the turning points that made this possible? 16. What were all the details of that moment of success? 17. Reviewing all these moments of success up to now, what kind of future could be possible? | Narrative therapy. (These are typical questions from narrative therapy that I have translated into a first person inquiry.) Note: The central concern of narrative therapy is that the stories we tell ourselves to make sense of our lives and our life difficulties tend to leave out the kinds of events in our lives that might support a more energizing story. Narrative therapy tries to bring these "sparkling moments" into the foreground of attention, and to use them as a basis for creating a story that emphasizes strength and resourcefulness rather than illness, dysfunction and disability. | |
Reading for Challenge Five
Radical Questions for Critical Times by Sam Keen
Rumor has it that on leaving the Garden of Eden, Adam said to Eve: "My dear, we are living in an age of transition." Ordinarily, life proceeds ordinarily. We dwell securely within the garden of the protective myths, values, and paradigms of our society; our questions are about making a living, purchasing the things we have been taught to desire, raising our children, and keeping up with the neighbors. But times of crisis challenge our comfortable assumptions about who we are and force us to ask more radical questions. Carl Jung reached such a point at midlife when he realized that he didn't know what myth he had been living. Since permanent change is here to stay and crises and transitions are an inevitable part of the human condition, a wise person will hone some of the skills necessary for thriving in troubled times. Think of the crises every Adam and Eve must negotiate as composed of three interlocking circles: identity crises, love crises, social crises. It follows that the radical questions we most need to ask in times of transition (when our world is burning) are those addressed to the solitary self, those concerning the intimate relationship between I and thou, and those that have to do with the commonwealth within which we live and move and have our being. Herewith, a selection to get you started. (Please send others that trouble, challenge, and inspire you to: Sam Keen, 16331 Norrbom Rd. Sonoma, California 95476) CROSS EXAMINING THE SELF What is happening to me? What comes next for me? What is the source and meaning of my restlessness, dissatisfaction, longing, anxiety? What do I really desire? What have I not brought forth that is within me? What have I contributed to life? What are my gifts? My vocation? What ought I to do? Who says? What does my dream-self know that "I" don't? What story, myth, values, authorities, institutions inform my life? What is my ultimate concern? How faithful am I to my best vision of myself? At whose expense has my wealth, security, and happiness been purchased? QUESTIONS FOR I AND THOU Whom do I love? By whom am I loved? Am I more loved or loving? How intimate are we? How close is close enough? What are we doing together? Do we help each other broaden and deepen the reach of our caring, to become more compassionate? What clandestine emotions fear, anger, resentment, guilt, shame, sorrow, desire for revenge - keep us from being authentic with each other? When do our vows and promises become a prison from which I and thou must escape to preserve the integrity of our separate beings? Can we renew our passion and commitment? When is it time to say goodbye? PROBING THE COMMONWEALTH Who is included within the "we," the community, the polis that encompasses and defines my being? Who is my neighbor? For whom, beyond the circle of my family, do I care? Who are my enemies? To what extremes would I go to defend my country? Can I be just, loving, merciful, and be loyal to my profession, my corporation, my country? If we were to measure our success by Gross National Happiness (the national standard of Bhutan) how would our economic, political, educational, and religious institutions change? What would have to happen to convince sovereign nations to wage peace rather than expending their wealth and creativity in producing more deadly and genocidal weapons? IN CONCLUSION If you doubt that asking a new question is a royal road to revolution, transformation, and renewal, consider what happened when Descartes asked, "Of what may I be certain?" or when Newton asked, "How is a falling apple like a rising moon?" or when Marx asked, "Why were men born free but are everywhere in chains?" or when Freud asked, "What is the meaning of dreams?" Your question is the quest you're on. No questions -- no journey. Timid questions -- timid trips. Radical questions -- an expedition to the root of your being. Bon voyage.
Sam Keen, philosopher, teacher and author, has written many books about being human, including Apology for Wonder, Fire in the Belly, To Love and Be Loved, and Faces of the Enemy: Reflections of the Hostile Imagination. The above article is reprinted here with the author's permission. For information about Dr. Keen's workshops and his latest thoughts about life, please visit his web site at www.samkeen.com.
Editor's note: In presenting Dr. Keen's essay to you, I would like to include the following advice: Asking questions is a powerful human activity, and because of the power of questions, they can be sometimes be experienced as rude or invasive by those who receive them. If you decide to ask someone one or more of the deep questions proposed in the above article, it would help your dialogue if you would begin with the kind of conversational openers described in Chapter 2 of the Workbook. In general, when you want to have a conversation that will demand much effort from another person, it helps to announce your intent to explore a particular topic and invite the consent of your prospective conversation partner. Sam Keen has generously consented to the inclusion of this article as a reading in the Seven Challenges Workbook. Text of this essay copyright 2000 by Sam Keen. |
My notes on asking questions more creatively:
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