Site Contents  •  Contact

Zoroastrian Heritage

Author: K. E. Eduljee

spacer

Contents

The Heroes - Their Story

Introduction

The Characters

Locale - Sistan

Pahlavans & Their Role

Zal

Zal Woos Princess Rudabeh

The Birth of Rustam

Rustam's Horse Rakhsh

Rustam Meets Princess Tahmina

The Tragedy of Sohrab

Shahnameh

Introduction

The epic

The Poet Ferdowsi

Language

Writing & Books

Oral Tradition

Ferdowsi's Sources

Khvatay-Namak / Khodai-Nama

Achaemenian Era Book of King - Basilikai Difeterai

Daqiqi

Other Legends

Ferdowsi's Original Work Lost

Differences in Shahnameh Copies

Reconstruction of an Authoritative Shahnameh

English Translations

Spelling of the Names

Resources-Persian Text

Manuscripts

Ferdowsi's Manuscript

Earliest Surviving Manuscript Copies Known

Recent Manuscript Discovery in Beirut

Illuminated Manuscripts

Great Mongol/Demotte Manuscript

Bayasanghori Manuscript

Tahmaspi/Houghton Manuscript

Elation, Regret & Hope

Shahnameh's Characters

The Heroes - Story in Brief

English Translation

Key:
W = Warner & Warner
A = James Atkinson
Z = Helen Zimmerman

1. Prologue W

2. Creation W

3. Gaiumart W

3. Kaiumers A

4. Hushang W

5. Tahmuras W

6. Jamshid W

7. Zahak W

3-7. Shahs of Old Z

8. Faridun W

9. Minuchihr, Sam, Zal, Rustam W

10. Naudar W

11. Zav W

12. Kai Kaus 1 W

13. 7 Courses of Rustam W

14. Kai Kaus 2 W

15. Kai Kaus 3 W

16. Warriors W

17. Suhrab W

18. Siyawush W

19. Kai Khusrau 1 W

20. Kai Khusrau 2 W

21. Farud W

22. Kai Khusrau 3 W

23. Rustam W

24. Rustam's Exploits W

25. Bizhan W

26. Gudarz W

27. Great War W

28. Passing of Kai Khusrau W

29. Luhrasp & Gushtasp W

30. Gushtasp & Zardhusht W

31. Asfandiyar's Seven Stages W

32. Asfandiyar W

33. Asfandiyar's Fight with Rustam W

34. Rustam & Shaghad W

35. Bahman W

36. Humai & Darab W

36a. Humai & Darab A

37. Darab & Dara A

38. Sikandar A

Satire on Sultan Mahmud A

The Heroes - Story in Brief

Introduction

The Characters

Locale - Sistan

Pahlavans & Their Role

Zal

Zal Woos Princess Rudabeh

The Birth of Rustam

Rustam's Horse Rakhsh

Rustam Meets Princess Tahmina

The Tragedy of Sohrab

The Heroes - Their Story in Brief

Zal, Rustam & Sohrab


Introduction

The second and longest stage of Ferdowsi's Shahnameh, the heroic or legendary stage, includes the stories of Sam, Zal, Rustam and Sohrab, Princesses Rudabeh and Tahmina as well as Rustam's horse Rakhsh.


The Characters

The story spans four generations of fathers and sons, courage and skill, love and honour, war and grief. It is also a story of fathers and kings making mistakes, mistakes that are sometimes corrected and mistakes that at other times end in tragedy. There is in the conclusion of the story a warning for future kings on how to conduct themselves and the tragedy that can befall them when the stray from the right path.

The stories principle characters and the relationship to one another is as follows:
Sam and his unnamed wife had a son.
Zal, their son married Princess Rudabeh, the King of Kabul's daughter.
• The simorgh is the gigantic mythical bird that raised Zal.
Rustam, their son, married Princess Tahmina. His exploits included his horse Rakhsh.
Sohrab is Rustam and Tahmina's son.

The lineage of the Siestan heroes was: Garshasp, Nariman, Sam, Zal, Rustam, Sohrab and Barzu.

The family of Sam were kings of Sistan (Sagistan) and Zabulistan, nations part of the greater Iranian federation. While their kingship was at the pleasure of the King of Kings of Iran, they nevertheless had a special role amongst all the vassal Iranian kings who formed the Iranian federation of kingdoms - they were protectors and guarantors of the Iranian throne, kings whose help was sought by the Iranian overlords during their darkest hours.


Locale - Sistan

The Shahnameh tells us that Sam and his family were kings of Sistan (Sagistan) and Zabulistan. At present in Iran, Sistan (also Seistan) is a province that shares its name with Baluchistan, with Zabol as a principal city in its north and Zaboli in the centre-east. Zabol is also a south-central Afghan province. Iranian Sistan is ethnically Iranian and Baluchi while Afghani Zabol is ethnically Pashtu. Zabol appears to be an older name while Sistan has been connected (tenuously) to a Saka invasion and migration into the region's western part in 128 BCE. If correct, then Sistan could have become the eastern part of the original region while Zabulistan remained the western part.

Sistan has other names as well, one being the Achaemenian name Zraka, then Zari, and the other Nimruz, meaning mid-day. Today, Nimruz is the Afghani province that borders Iranian Sistan-Baluchistan. The name Nimruz is thought to reflect a belief that the prime meridian of the known world stretching from Europe and Africa on the west to Japan in the east ran through Sistan. One tradition has Zarathushtra first locating the meridian and then building on observatory close to the present city of Zabol. A principal Sistan town in antiquity was At Shahr-i Sokhta and amongst its ruins an elaborate c 2500 BCE Bronze Age palace has been excavated.


Pahlavans & Their Role

The inhabitants of Sistan and Zabulistan are connected with the Indo-Iranian Scythians and Parthians. The Parthians, later known as Pahlavi, lent their name to Pahlavan, the champions of Iran famous for their feats of immense strength and valour and experts in the martial arts.

The creed of the Pahlavans is to be pure, truthful, unpretentious, good tempered and only then strong in body. Pahlavans seek to develop mind, body and spirit. They engage in learning as well as physical strength. The pursuit of both must however be preceded by modesty. "Learn modesty if you desire knowledge," goes the saying, "for a highland cannot be irrigated by a river." (Kanz ol-Haghayegh).

Today, wrestlers in Iran, Pakistan and northern India are called Pehlvans. They train with maces and clubs in Mithraeum-like (i.e. windowless Mithra temples) gymnasiums called zurkhanes. During their meditative exercises that have spiritual overtones, a musician plays a drum while reciting Shahnameh verses that recount the heroic deeds of Rustam and other champions of Iran. The epic itself sits in a place of special reverence within the zurkhane.


Sam finds Zal in the simorgh's nest
Sam finds Zal in the simorgh's nest
Tahmasp (Houghton) manuscript
Private collection Lyons, France

The images and synopsis are from or based on the pages at the British Library by Sally Pomme Clayton. The text has been updated and corrected where necessary.


Zal

Sam who had been fretting that he had no son and heir, was delighted when a son was born to his wife. His joy soon turned to fear and anger when he saw that his son, named Zal, had the hair of an old man. All reason and wisdom left Sam, who thinking his son was either an old man or a demon, ordered the baby be taken to the foothills of the bejewelled Alborz mountains and left there.

The abandoned Zal was found by the magical simorgh, an enormous phoenix like bird with red and gold feathers, who had her nest on the summit of the mountain. Carrying the baby to her nest, the simorgh took care of Zal for many years, bringing him up as her own.

Some years later, King Sam was reminded in a haunting dream of how badly he had behaved towards his son. Sam felt great remorse, and set out to the Alborz mountains to see if his son might still be alive.

The simorgh knew it was time for Zal to return to his father and Sam found his son, now a handsome young man who had been brought up well by the bird. Zal didn't want to leave, but the simorgh urged him to part. Giving Zal one of her feathers, she told him if he was ever in trouble, he must only burn the feather and she would come instantly to his aid.


Zal woos Princess Rudabeh
Zal woos Princess Rudabeh
Details unknown

Zal Woos Princess Rudabeh

Zal travelled to meet the King of Kabul, Mirab, who paid tribute to Sam. There Zal heard fascinating tales about the beauty of Rudabeh, the Mirab's daughter. According to these tales, Rudabeh had eyelashes like raven's wings, and a face as fair as the moon. Zal was filled with longing. Rudabeh too had heard equal praise of Zal, and was intrigued by stories of his amazing strength. Finally the two were able to meet, but Rudabeh's friends teased her about falling in love with a white haired man - a man who had been brought up in a bird's nest. Zal too was apprehensive, for Rudabeh had descended of the evil King Zahak, from whose shoulders grew serpents that had to be fed with human brains.

Despite the teasing and apprehension, Zal and Rudabeh vowed to meet. Rudabeh offered to let her hair down from her tower, so that Zal could climb up and see her. Wishing not to hurt the delicate Rudabeh, Zal used a rope instead. Once united, they promised their hearts to one another alone and to love no other. Zal pledged to her, "I swear to you that this life will be unbearable for me if I cannot spend it in your presence. And I call upon Heaven to hear me that none other but you will I call my bride." Rudabeh replied, "I too swear to you this oath." Their families agreed to their marriage and an alliance according to custom and law. The ensuing wedding was joyous and lasted for thirty days.


The birth of Rustam
The birth of Rustam
Details unknown

The Birth of Rustam

It was not long before Rudabeh grew with child. When she went into labour, Rudabeh suffered with great pain and was unable to give birth. Remembering the simorgh's magic feather, Zal cast it in the fire and no sooner had he done so that the air was filled with the flapping of great wings that covered the sun and darkened the skies. The divine bird descended before Zal who related the reason for his summons.

The bird told Zal to call for a doctor who could operate and gave instructions on how to give Rudabeh a wine that would ease her pain and make her unconscious. She continued and gave instructions on how to perform the first ever caesarean operation and how to stitch the cut from which the child would be delivered. The wondrous bird guided Zal on how he could prepare a healing drink from milk and herbs. She then plucked another feather from her plume and giving it to Zal, told him to rub the stitched cut with the feather. As she prepared to depart, the simorgh foretold the birth of a son as large a lion's cub - a son who would grow to become a hero who would become the subject of legends. With an assurance that all would go well, the bird spread its wings and soared away..

Rustam was born as the simorgh had foretold. Within five days he had grown into a boy, and within a few weeks he had grown to the height and strength of a young man. One day, while still a child, Rustam had the opportunity to demonstrate his exceptional strength. When everyone else had failed, he hunted down and killed a white elephant that was rampaging through the palace grounds.


Rustam's Horse Rakhsh

Rustam catching Rakhsh
Rustam catching Rakhsh
Calligrapher: Ghiyath Al Din B. Bayazid Sarraf
Sponsor unknown, Shiraz, 1486 CE
British Library Collection

Rustam grew to the age when he could train as a warrior and prepare to defend Iran if need arise, it became clear to his father, that a man of Rustam's size and stature would need a very special horse to carry him and stay courageous in the midst of battle. Horses from every corner of Zabulistan and Kabulistan were gathered and paraded before Rustam. He placed his hand of might on them to see if they could bear its weight and each shuddered and bent beneath his grasp sinking to their haunches in weakness. When the flocks of Kabul were brought before him, he spotted a colt following its mother with the chest and shoulders of a lion. The keeper of the flock that he had tried to tame and saddle the horse for three years, but either the colt nor mare would permit anyone to ride the beast who they called Rakhsh, lightening.

Hearing his Rustam swung himself upon Rakhsh's back and the mother seeing Rustam allowed him to ride the colt who carried him like the wind across the plains. When Rustam and the mare returned, Rustam said of Rakhsh:
"Its body is a wonder to behold,
Like saffron petals, mottled red and gold;
Brave as a lion, a camel for its height,
An elephant in massive strength and might."

The two were to become inseparable companions, share many an adventure and roam the corners of the world together.


Rustam Meets Princess Tahmina

Rustam and Tahmina
Rustam and Tahmina
unknown source

After a day out hunting wild ass in the wilds near Turan and the city of Samangan, Rustam feasted on his kill and fell into a deep sleep while Rakhsh grazed in the surrounding pasture.

A group of passing Turanian knights saw Rakhsh and decided to capture him. They threw ropes around the horse from all directions. While Rakhsh bit off the head of one and trampled another under his hoofs, there were too many. Rakhsh was ensnared and taken away.

Rustam awoke from his sleep to find Rakhsh missing. Distraught at losing his beloved horse, the enraged Rustam entered the city of Samangan and asked the king for assistance in finding Rakhsh.

The king of Samangan welcomed Rustam with reassurances, and invited him to spend the night in the palace before resuming his search in the morning.

In the midst of the night, Rustam heard his door open and two women approached his bedside, one a servant girl carrying a lamp scented with amber. Rustam enquired of them and their purpose and the woman replied in a fairy-like voice:

"With longing my heart is torn
My life wrenched in two though I was born
Sole daughter of the king of Samangan,
Unveiled, I have not been seen by any man.

But like a legend I have heard the story
Of your heroic battles and your glory,
Of how you have no fear, and face alone
dragons and demons and dark unknown

Of how you sneak into Turan at night
And prowl the borders to provoke a fight,
Of how, when warriors see your mace, they quail
And feel their lion hearts within them fail.

I bit my lip to hear such talk, and knew
I longed to see you, to catch sight of you,
To glimpse your martial chest and mighty face-
And now God brings you to my father's place.

Desire me and I am yours, if not none
Shall hear of me from this day on.
Love has clouded thoughts of caution
And sacrificed prudence for passion."

God give me a son with your strength and valour,
To whom shall be given these lands and empire.
I will recover Rakhsh before the day is done,
And place under thy feet the land of Samangan.
(Verse adapted by this author)


Sohrab's tragic death
Sohrab's tragic death
unknown source

With those words, Tahmina, the princess of Samangan, gave herself to Rustam's embrace. At the end of the next day, the king of Samangan told Rustam that his stead would shortly be delivered to the palace gates. The overjoyed Rustam, reunited with his beloved steed, returned to Zabulistan after a tearful parting with Tahmina. Nine moons later Tahmina gave birth to a son Sohrab, who grew up to be a warrior like his father Rustam.


The Tragedy of Sohrab

Rustam was unaware that he had a son, Sohrab, by Princess Tahmina as he had not seen the Princess for many years. After years without any real knowledge of one another, Rustam and Sohrab faced each other in battle, fighting on opposing sides. Rustam did not recognise his own son, although Sohrab had suspicions that Rustam may be his father.

They fought in single combat and Rustam wrestled Sohrab to the ground, stabbing him fatally. As he lay dying, Sohrab recalled how his love for his father – the mighty Rustam - had brought him there in the first place. Rustam, to his horror, realised the truth. He saw his own arm bracelet on Sohrab, which he had given to Tahmina many years before and which Tahmina had given to Sohrab before the battle, in the hope that it might protect him.

But he realised the truth too late. He had killed his own son, 'the person who was dearer to him than all others'. This is one of the most tragic episodes of the Shahnameh.

» Top

» Site Contents


Search Our Site: